Soul Cry Ifearth peace is to herald the dawn of the new age, let us all realize: Humanity is our uniting religion Breath our uniting prayer, and Consciousness our uniting God. May all souls be joyous and glad May they be healthy and never be sad May there be goodwill on Earth and Peace for [...]
By Kamala Murthy The leaves of the tulsi plant are important in worship. They are superior even to fragrant flowers. Flowers are fragrant only when they bloom. But every part of the tulsi plant has fragrance. Its seeds, it leaves, its stem, its roots- all have fragrance. Even the soil in which it is planted acquires the fragrant smell of the plant. All we need to do is to use a single tulsi leaf in worship. Nothing will please Lord Narayana more. Using tulsi leaves in worship will bring prosperity. One day, Tulsi went to the Lord with a complaint. She had a grievance, she said. Like Goddess Mahalakshmi, Tulsi too came from the milky ocean. But while Lakshmi adorned His chest, which was Her permanent abode, what honour had she (Tulsi) been given? Tulsi had come from the scattered drops of nectar. Why was it that she was not honoured, while Lakshmi was, Tulsi wondered. The Lord said that Lakshmi had done penance and had thus reached Him. Lakshmi, however, was going to appear on the Earth, as the daughter of Sage Markandeya. Tulsi should go to the Earth too, and there spread herself as a bush, that would shelter Lakshmi, who would appear under the bush. Lakshmi would be brought up by Sage Markandeya. The Lord would come down too, and would marry Lakshmi later on. As per the Lord’s instructions, Tulsi appeared on the bank of the Cauvery river. She appeared in such profusion, that the whole place resembled a tulsi forest. So dense was the vegetation. Sage Markandeya, who was on a pilgrimage, reached the place where Tulsi had taken root. He bathed in the river, and began to meditate. In his mind’s eye, the sage could see the Lord. And as long as the image of the Lord filled the sage’s mind, he was oblivious to everything else around him. He did not even notice the child who was under the tulsi bush. This child was none other than Goddess Mahalakshmi. In order that the sage should open his eyes and see Her, the Lord caused His image to disappear from the sage’s mind. Only then did the sage open his eyes, and upon seeing the child, he picked her up, brought her up, and later got Her married to the Lord.
Namah Shivaya Lecture By Sri Rajarathinam Courtesy The Hindu Lord Siva Himself was the guru of the Saivite saint Manickavachagar. He taught Manickavachagar the ‘Namasivaya’ mantra. Manickavachagar sang in praise of Siva, and his verses are moving. Every letter in the Panchakshara mantra has significance. The letter ‘na’ indicates Lord Siva’s control of happenings in all the worlds. He is in charge of everything that occurs in the three worlds. The ‘ma’ is a reference to the deluge, by which everything is engulfed. The ‘si’ refers to the act of protection by the Lord. The letter ‘va’ refers to the fact that He created all that we see in Nature. The ‘ya’ shows that he created all living things. There are five aksharas in the Panchakshara mantra, and each of these five letters indicates an act of Lord Siva. The Lord is said to have five duties — creation, protection, destruction, bringing on the deluge, and showering us with mercy. These five acts of His are shown to us through the Panchakshara. Another way to look at the Panchakshara is to see each of the letters as representing the five faces of Lord Siva. Yet another meaning is to see the ‘na’ as representing the earth, the ‘ma’ as representing water, the ‘si’ as representing fire, the ‘va’ as representing the air, and the ‘ya’ as representing the sky. The five letters could also be taken to indicate Siva’s five colours. He is said to be golden hued, white, red, black and grey in colour. Just as each letter in the Panchakshara has great significance, each word in the Tiruvachagam of Manickvachagar has significance. Manickavachagar uses one particular word six times. This is to indicate the six inner conflicts we have. He uses yet another word five times, to show that our five senses must go on the right path. He uses another word eight times, to show the eight qualities of Lord Siva. He is the embodiment of gnana, mercy, joy and love. He is Omniscient. He has infinite capacity to accomplish anything. He created Nature, and is Himself Nature. He also loves Nature. That is why every temple has a sthala vriksha — a tree auspicious to that temple. That is why we also maintain gardens in temples
Maharshi Valmiki Sri Rama and Seetha. Who has not heard these two names in our country, from the Himalayas to Kanyakumari? Ramanavami is a sacred festival. People observe the Ramotsava and listen to the stories of Rama and Seetha again and again. They worship Rama and Seetha with great devotion. The journey of Rama through life is the ‘Ramayana’ (Ramasya ayana – Rama’s journey). It is remarkable that Sri Rama himself listened to the story of the Ramayana’ and was pleased. Lava and Kusha sang the story before Rama very sweetly; Rama did not know that they were own sons! The poet who composed ‘Ramayana’ and taught the song and story to Lava and Kusha, was a great sage by name Valmiki. How this man became a sage and a singer-poet is itself a very interesting story. Valmiki’s Ramayana is in the Sanskrit language. It is a very beautiful poem. Long poem narrating the story of a very great hero is called an epic. Valmiki’s ‘Ramayana’ is the very first such poem in Sanskrit. Therefore, it is also called the ‘Adi-Kavya’ or – the First Poem; Valmiki is also known as the ‘Adi-Kavi’, which means the First Poet. Valmiki’s ‘Ramayana’ can be sung. It is delightful to the ear like the sound of the cuckoo. Valmiki has been described as a cuckoo on the tree of poetry, singing sweetly. Those who read the ‘Ramayana’ bow to the great Valmiki first and then turn to the epic. Out of the Ant-hill Valmiki was not the name that his parents chose for the poet. His real name was Ratnakara. The word ‘Valmika’ in Sanskrit means an ant-hill. Since he came out of an ant-hill, he got the name of Valmiki. But how strange! How did he come out of an ant-hill? Now, that is a wonderful and delightful story. Valmiki also lived in the age of Sri Rama – called the ‘Treta Yuga’ (the Age of Treta). In those days, there was a thick forest all along the banks of the river Ganga. Many sages built their hermitage in that forest for their ‘tapas’ ; that means they meditated on God. Among them was a sage by the name of Prachetasa. He had, a son called Ratnakara. When he was very young boy, one day he went into the forest. While playing he lost his way and began to cry. Just then a hunter came there looking for a prey. He saw the chubby boy and fondled and pacified him. The hunter had no children. He took the boy to his hut in the midst of the jungle. Ratnakara’s father searched for his son all around the hermitage, but could not find him. Finally he and his wife thought that the boy had become the prey of some wild beast. Both wept very much. The hunter and his wife brought up the lad with great love. Ratnakara forgot his parents. He took the hunter for his father and the hunter’s wife for his mother. He was taught how to hunt by the father. Ratnakara was a clever boy and learnt it quickly. He became a hunter with a sure aim. To the birds and beasts of the forest, he became verily Yama, the God of Death. When he came of age, his foster father searched for a bride and celebrated his marriage with a beautiful girl from a hunters family. In a few years she gave birth to some children. Thus Ratnakara’s family grew in size. It became very difficult for him to provide food and clothing to his large family. So he took to robbery. He began to attack people going from one village to another, frighten them and to away all that they had. If they opposed him, he killed them. One day Ratnakara was sitting by the side of a road waiting for a victim. It happened that the great sage Narada was passing that way. Narada had his favorite musical instrument, a Veena, in his hands. As he played on the Veena, he was singing a song in praise of God. When he was thus lost in joy, suddenly Ratnakara rushed at him. He lifted the stout staff in his hands and shouted, “Look here! Hand over all you have or else I’ll break your head.” But Narada was not an ordinary man. He was a divine sage, and one who wandered all over the Earth, the Heaven and the Underworld. He was not frightened by the loud shouts of Ratnakara. He smilingly, “My dear man, all that I have only this old Veena and the rags I wear; If you want them, you can certainly take them. Why should you break my head for these?” Ratnakara was astonished at these words. He looked up at Narada’s face. There was neither fear nor anger; there was only peace. And how bright was that face! He was surprised to see a face tender and innocent like that of a child. He had never seen such a lovely face. As he gazed, his cruel mind melted into tenderness. Narada sat beneath a tree and as played on the Veena, sang a song in praise of God. It was sweet like the song of cuckoo. Ratnakara was deeply moved. Noticing the change, the sage Narada paused in his song and said, “Brother, stealing is a sin. Killing animals is also sinful. Why do you do such evil?” “Sire, what can I do Ratnakara replied, I have a large family. There are my old parents and my wife and children, They partake of my happiness and my troubles. I have to provide them with food and clothing. Hunting and stealing are all I know. What else can I do?” The sage smiled and said, “My friend, will any member of your family partake of your sin also? Go and ask them, and bring back their reply.” Ratnakara thought that Narada was trying a trick to make his escape. Narada understood it and again said, “Well, child, if you do not trust me, you can tie me to this tree and then go.” Ratnakara thought that was all right. He tied Narada to a tree and went home. On reaching home, he first went to his father and said, “Father, I rob people to get food and clothing for you all. It seems that is a sin. Do you not share in that sin?” His father was angry and said, “You sinner, you should not do such bad things. Am I to share your sins? No, never. You have to suffer for what you do.” Ratnakara went to his mother and said, “Surely, mother, you will share my sin, won’t you?” But she also scolded him and sent him away. He then went to his wife and said, “Do you know how I earn to provide you and your children with food and clothing? It is by robbery. But I steal for your sake. Therefore you are also partners in my sin. Isn’t that so?” The wife was displeased and said, ‘What are you saying? What have we to do with your sin? You are my husband, and my children are your children. It is your duty to look after us and give us food and clothing.” Ratnakara’s eyes were opened. He realized that he alone was responsible for all his sins no one else would share his sin. As soon as it was clear to him, he ran to Narada. He untied the sage and amidst weeping, narrated to him all that had happened in his home. Falling at Narada’s feet he asked the sage, “Oh, sire now what of me? How can I atone for all the sins I have committed? You are my only savior.” Narada lifted him up and wiped his tears. He consoled him saying, “Do not be afraid. I shall teach you a way to wash off your sins.” So he taught Ratnakara the sacred name of Rama – ‘Rama Nam’. He made him sit beneath a tree and asked him to go on repeating the sacred name of Rama. He said, I shall come here again, Till then you should not get up and go away.” Then the sage departed. Ratnakara continued his ‘tapas’ chanting the name of Rama. His eyes were closed. His whole mind was concentrate on the chanting of the name of the Lord He forgot his existence. He had neither food nor sleep for days and days. And in this way quite a few years passed. An ant hill grew all around and above him. He could not even be seen by anybody. At last one day the sage Narada again came that way. Of course, he knew that Ratnakara was inside the anthill. Very carefully he cleared that anthill still Ratnakara was wholly lost in his ‘tapas’ and did not wake up to the world around him. Narada chanted the name of Rama in his ears. Then he opened his eyes and saw the sage standing before him. He saluted him from where he was sitting. Narada helped him to get up. He also gently touched him all over. Ratnakara felt new life flowing through him. He touched the sage’s feet; Narada lifted him up and embraced him. He said to him, “Ratnakara, you are blessed. God is pleased with your ‘tapas’. You are now a sage of the highest order, a Brahmarshi. As you are now reborn from a Valmika (the ant-hill), will here after be famous as Valmiki.” Tears of joy welled up in Valmiki’s eyes at these words. He prostrated before Narada again and said, “Sire, all this is your kindness. The company of good men uplifts man. I am myself a proof of this.” Narada blessed him and went his way. The sage, Valmiki, now formed his ashrama or hermitage near the river Ganga. His fame spread every – where Many other sages went with their families and settled down in his ashrama. This sons became the disciples of Valmiki. One day Sri Rama with his wife Seetha and brother Lakshmana came to Valmiki’s ashrama. Valmiki’s joy knew no limit. With the help of his disciples he waited on them with great enthusiasm. His disciples brought them water to wash their hands and feet, and spread mattresses for them to sit upon. They offered the guests fresh milk and tasty fruits. After resting a while, Sri Rama narrated his story. He had come to the forest so that his father’s promise might be fulfilled. Valmiki was very pleased to hear it. He said, “Ramachandra, there is none so truthful as you are. You have given up your kingdom so that your father’s promise may be kept. Giving up a king’s throne, you have come to the forest. You are not an ordinary man but the Almighty Himself. The power of your name is such that I have changed from a sinful hunter to a sage, a Brahmarshi. Your grace is great.” Sri Rama smiled. Then he said to Valmiki, “O great sage, we have come here to live near your hermitage. Please show us a suitable spot.” There was a hill very near Valmiki’s hermitage. It was called Chitrakuta. It was a beautiful place with many kinds of plants full of flowers and trees bearing fruits. Valmiki guided Rama to that hill. Sri Rama lived for a while on the hill with his wife and brother.
Ardhanariswara Temple Tiruchengode God lives in the hearts of those who think of all human beings as equal. This world has many who treat fellow human beings cruelly and contemptuously. And yet such is the Lord’s love for us that He resides in this world in temples. Those in this world are here due to their karma. But they can be freed from the effects of their karma, if they worship Lord Siva, who is seen in the form of linga in temples, said K. Sambandan. Although this earth is a place where there is sorrow, even Brahma wanted to be born on this earth, because Siva is seen in many temples. The devas are sorry not to have been born on this earth. God does not discriminate against anyone. What we see as His partiality is not in fact so. He only assigns experiences to us, on the basis of our karma. To Him the have and the have-not are alike. The Lord wants us to share our God-love with others. This is not easy. If we plan to go to a religious lecture and meet a friend on the way, it is our duty to inform him of where we are going and invite him to come along with us. But the friend might say he is busy and might just slip away. So while a person must take others along with him, when he goes to worship, those invited must also realise the importance of listening to Vedic truths being explained and must attend discourses. Those who seek the mercy of Lord Siva must seek the mercy of Goddess Parvati too. Goddess Parvati is even more merciful than He is. Whenever Siva goes to slay someone, He goes alone. When he offers refuge, He is with Parvati, for Parvati forgives more easily, and therefore might pardon an asura, who needs to be destroyed by Siva. So He leaves Her behind, when He has to destroy anyone. Lord Siva has given one half of His body to Parvati and bears the name Ardhanariswara. Therefore, He will not be pleased if a person worships Him, without worshipping Parvati. In most temples, there is a separate shrine for Goddess Parvati too. When we visit temples, we must not just worship Lord Siva and come away. We must worship the Goddess too.
Chitragupta The Accountant Chitra Pournami, or Chitirai Purnima, is a unique Tamil festival observed on the full moon day (Poornima) in the month of Chitirai (April – May). In 2010, the date of Chitirai Pournami is April 28. The day is dedicated to Chitragupta, the official keeper of deeds in the abode of Yama. It is believed that bathing in holy rivers and temple ponds on the day will wash away the sins committed. In Hinduism, Chitragupta, the first assistant of Lord Yama, is the one who keeps record of the good and bad deeds of human beings on earth. After death, when one reaches the abode of yama, it is he who tallies the good and bad deeds and declares it to Yama. Therefore, the day is dedicated to Chitragupta and devotees pray to him to forgive their sins. Another important legend associated with Chitra Poornima, involves Lord Indra, the king of Gods, and his Guru Brihaspati. Once Indra and Brihaspati had an altercation, and the Guru stopped advising his pupil. Without the sound counsel of his Guru, Indra committed numerous sins. Finally, when Brihaspati relented and took up his duty. He then advised Indra to undertake a pilgrimage to the earth to alleviate the burden of sins committed by him in his absence. One day during his pilgrimage, Indra had a sudden realization that he has been redeemed from his sins. He looked around and noticed a Shivling under a Kadamba tree. He was sure that it was Lord Shiva who had helped him in alleviating his sins. He decided to worship the Lingam and to his surprise he found golden lotus in a nearby pond. He prayed to Shiva by offering the golden lotus. This happened on a Chitra Pournami day and the place was Madurai in Tamil Nadu. In remembrance of this event, in the Madurai Meenakshi temple, a Devendra Puja is observed on Chitra Poornima. Elaborate pujas are done on Chitirai Pournami in temples and a special rice offering is made to Chitragupta.
Surya Namaskar Surya Namaskara was a part of the daily ritual of our ancients. It is a wonderful regular routine of exercise, prayer and worship given in the scriptures of ancient of India. Surya Namaskara means salutations to Lord Surya. Stand facing the east at dawn and recite the mantras to pray Lord Surya and offer red sandals, flowers, rice grains (Akshatas) with water or simply water as libation and perform Surya Namaskara. It must be performed before the sunrise. Take water in a pot and mix all the materials in it and hold the pot in your fingers, keeping the thumbs aside and face the east. Chant the following Mantra and offer the libation thrice. Ehi Soorya sahastransho tejorashe jagatpate Anukampaya mam bhaktya grihanarghyam divakara Then offer the following prayer to Lord Surya. Dhyaeah sada savitri mandala madhyavarti Narayanah sarashija sanasanni vishtha Keyurvan makara kundalavan kireeti Hari hiranyamaya vapurdhrit shankha chakrah Surya Namaskaras There are twelve positions in Surya Namaskara. Twenty-five such Namaskaras form one Avriti (frequency). Surya Namaskara must be performed preferably in an open and airy place. Perform Surya Namaskara slowly without exerting too much or panting and puffing. There is one Mantra for each of the twelve Namaskaras- there by you also recite the dwadasa namas of Sun. 1st Position – Dakshasana Mantra: Om Mitraya Namah Procedure : In the first position of Surya Namaskara contemplate the virtues of Lord Surya with concentrated mind and feel that you are the friend of everybody and have friendship with every creature on the earth. Immersing yourself with these feelings stand erect stretching your hands, neck and all other parts of your body. Stretching both of your arms, touch your thighs with palms and inflate the chest and point your vision on the tip of the nose. This is a position of attention. Benefits: Disorders of the skin and waists are corrected, the back and the legs become strong. Focusing of the vision on nose helps to control the mind. It is an easy and effective way of attaining good health and development of personality for the students. Meditating with concentrated mind enhances confidence. 2nd Position: Namaskarasana Mantra : Om Ravaye Namah Procedure : Fold together both of your hands in such a way that that both the thumbs begin to touch your chest. Expand your chest and pull in the belly as far as possible. Look straight ahead. The head, the neck and the body should remain in a straight line. Closing the mouth inhale the breath and hold it inside as far as possible and then expose the breath. Benefits: Good for the diseases of the throat and voice is enhanced. Both mind and body become healthy. 3rd Position: Parvatasana Mantra : Om Suryaya Namah Procedure: Raising the arms up, stretch whole of your body backward while gazing at the sky with open eyes. Bend backward as mush as possible, inhale and expand your chest at the same time. Benefits: Both the shoulders and the food pipe (Esophagus) get exercise and diseases related to them are corrected. Eyesight is also improved. 4th Position: Namaskara Hastapadasana Mantra: Om Bhanave Namah Procedure: Inhale deeply, retain the breath and bend forward without folding the knees. Rest both your palms on the ground and touch your knees with your forehead or the nose and exhale the breath with audible sound. In the beginning if you can’t rest your palms on the ground, just touch the ground with fingers. Benefits : Disorders of the belly and digestive system are corrected. The chest and hands become stronger and you become well balanced, beautiful and good looking. Diseases of the feet and fingers are also corrected. 5th Position: Ekapada Prasaranasana Mantra : Om Khagaye Namah Procedure: Inhale and pull your right leg backward in such a way that the knee and the fingers of the foot touch the ground. The abdomen and belly must be pressing hard into the left leg. Raise your head as high as possible and look upwards. Push the waist down and hold the breath and stay in the posture as long as you can – comfortably. Benefits : The posture stretches the small intestine and the seminal vesicles. Hence this posture helps in correcting the constipation and diseases of the liver. Thinness of the semen is also corrected. Diseases of the throat are also corrected. 6th Position: Bhudharasana Mantra : Om Pushne Namah Procedure: Inhale the breath deeply and hold it and pull both of your legs backward, so that the thumbs of the feet, ankles and knees touch each other. Stabilizing the feet and keeping the head, waist, the back and the elbows in a line bend forward and resting both the palms on the ground keep your body like a bow. Benefits : One gets relief from the pains – specially of arms, legs and the knees. Bulging waist is trimmed and it is good for the abdominal disorders. 7th Position: Ashthanga Pranipatasana Mantra: Om Hiranyagarbhaya Namah Procedure: Holding the breath, rest both your knees on the ground. Touch the ground with your chest and touch the lower part of the neck with chin. Also touch the ground with the upper part of the forehead and the nose. Please note that the abdomen should not touch the ground. It should be pulled in. Then exhale the breath. Both the hands/palms must be on the side of the chest. Benefits : This posture makes the arms strong. If ladies perform this Asana before getting pregnant, the breast fed babies could be saved from the attacks of many diseases. 8th Position: Bhujangasana Mantra : Om Marichye Namah Procedure: Keeping the legs, palms and knees as in Ashtanga prampatasana position above, unfold the arms and rise inhaling the breath, push the chest out and bend the waist in a circle backward. Then rise and bend your head backwards looking up and back as much up as possible and exhale the breath. Benefits : Tones up the body and the back muscles and improves the eyesight. Corrects all kinds of disorders related to the reproductive system, corrects the irregularities in females menstrual cycles. Blood circulation is also improved. 9th Position: Bhudharasana Mantra : Om Adityaya Namah Repeat the process of Bhudharasana as described in the step six – Inhale the breath deeply and hold it and pull both of your legs backward, so that the thumbs of the feet, ankles and knees touch each other. Stabilizing the feet and keeping the head, waist, the back and the elbows in a line bend forward and resting both the palms on the ground keep your body like a bow. Benefits : One gets relief from the pains – specially of arms, legs and the knees. Bulging waist is trimmed and it is good for the abdominal disorders. 10th Position: Ekapada Prasaranasana Mantra: Om Savitre Namah Procedure: Repeat the process of the fifth Namaskara as described in the fifth position but just reverse the position of the legs. 11th Position: Namaskara Hastapadasana Mantra : Om Arkaya Namah Repeat the process described in the fourth position. 12th Position: Parvatasana Mantra: Om Bhaskaraya Namah Procedure : Same as position 2 Then come back to the 1st position and repeat the full round once more. Our ancients used to do 25 rounds of Surya Namaskaras, called one Avriti. Can you?! As per the scriptures one who performs the Surya Namaskaras daily does not get poor in a thousand births. Surya Namaskar and Spirituality Surya Namaskar will provide health benefits for individuals regardless of their level of interest in its spiritual benefits or their religious beliefs. Whether you consider it of spiritual benefit or not, learning the poses and practicing them regularly is incredibly gratifying and humbling. Over time, Surya Namaskar will help you achieve a sense of well-being and purpose. It is a spiritually uplifting exercise and promotes a keen awareness of the interconnectedness of your body, mind and breath. Aum Mitraya Namah: The sun is your friend. HE is called Jaganmitra. HE is lovable like a true friend. You miss HIM in his absence. You ever long to experience the joy of his warmth and affection. If the sun is not in the sky you get disturbed – bodily and mentally. Your appetite is lost. Nervousness takes hold of your activities. You gather friends to restore your mood. You eat hot and drink hot and talk a lot to compensate the absence of the warmth and joy of the Sun God. Now you can understand why the people from far off countries come to India to enjoy SunBath. The touch of twilight has dramatic effect on our body. It is a touch of warmth and care. It is a magic touch. It is a healing touch. It is the touch of mother that calms down the crying child instantly. The touch of love and affection of the Sun God cures our physical and mental worries. The Sun God is to us as Lord Krishna is to Arjuna. Pray the sun God who is intimate and dear to us. ॥ ॐ ध्येयः सदा सवित्र मण्डल मध्यवर्ती नारायण सरसिजा सनसन्नि विष्टः केयूरवान मकरकुण्डलवान किरीटी हारी हिरण्मय वपुर धृतशंख चक्रः ॥ ॐ मित्राय नमः। ॐ रवये नमः। ॐ सूर्याय नमः। ॐ भानवे नमः। ॐ खगाय नमः। ॐ पुषणे नमः। ॐ हिरण्यगर्भाय नमः। ॐ मरीचये नमः। ॐ आदित्याय नमः। ॐ सवित्रे नमः। ॐ अर्काय नमः। ॐ भास्कराय नमः। ॐ श्रीसवित्रसूर्यनारायणाय नमः। ॥ आदित्यस्य नमस्कारन् ये कुर्वन्ति दिने दिने आयुः प्रज्ञा बलम् वीर्यम् तेजस्तेशान् च जायते !!
This is a one of my friend’s friend’s visit to Kedarnath and his summary of the visit.The Samadhi of Sri Adi Sankaracharya is supposed to be there in Kedarnath, you will find the statue of Sri Sankara in the photograph presnted here in the blog. 8th Jyotirlinga- Kedareshwar As usual, click on any of the above pictures to see the larger view or to save them to your computer. Today, we will be visiting the very famous kedarnath temple which is one of the holiest Hindu temples dedicated to Lord Shiva and is located atop the Garhwal Himalayan range near the Mandakini river in Kedarnath, Uttarakhand in India Beautiful Sunrise at Kedarnath : Due to extreme weather conditions, the temple is open only between the end of April to start of November. Here god Shiva is worshipped as Kedarnath, the ‘Lord of Kedar Khand’, the historical name of the region Built in 8th Century AD, The Kedarnath shrine, one of the 12 jyotirlings of Lord Shiva, is a scenic spot situated, against the backdrop of the majestic Kedarnath range There are more than hundreds shrines dedicated to Lord Shiva in region, the most important one is Kedarnath. According to legend, the Pandavas after having won over the Kauravas in the Kurukshetra war, felt quilty of having killed their own relative and sought the blessings of Lord Shiva Moksh. At the end of their life, the Pandavas decided to give up their kingdom and go to the Himalayas and meditate on their favourite deity, Lord Shiva. So they set out accompanied by their wife, Draupadi. When they reached the place called Rudraprayag, they thought they had a glimpse of Lord Shiva. They tried to chase him but he took on the form of a buffalo and dashed off towards the north. They followed in hot pursuit and eventually caught up with him at the place that is now known as Kedarnath. The Lord now dived into the earth. Only the hind portion of the buffalo was sticking out. This was caught by one of the brothers called, Bhima. But pull as he might, he couldn’t get the rest of the buffalo out of the ground. The hump now turned into a Shiva Lingam and remained at this place. Each of the other parts appeared at four other places and came to be collectively known as the Panch Kedars or the five Kedars. All these lie in the Garwal Himalayas in the modern state known as Uttranchal As a matter of fact, as one enters the main temple, the first hall contains statues of the five Pandava brothers, Lord Krishna, Nandi, the vehicle of Shiva and Virabhadra, one of the greatest guards of Shiva. An unusual feature of the temple is the head of a man carved in the triangular stone fascia of the temple. Such a head is seen carved in another temple nearby constructed on the site where the the marriage of Shiva and Parvati was held. The spire of the Kedarnath Temple with the Kedarnath Mountain in the background. The temple is devoted to Siva. Gaurikund to Kedarnath trail : The actual temple, an impressive stone edifice of unknown date, is accessible only after a steep 14 km walk (horses or palanquins are available for rent). The most remote of the four Char Dham sites, Kedarnath is flanked by breathtaking snow-capped peaks. This is a part of 14km trek from Gourikund to Kedarnath. Beautiful trek towards Kedarnath This is the beautiful trek towards the Kedarnath temple. The Holy river Mandakini accompanies the trekkers throughout the tough, but rewarding journey. The trail to Kedarnath, part of the Char Dham pilgrimage through the Indian Himalayas. On the way to Ramwara to reach reach Kedarnath Path from Ramwara to Garur Chatti – On way to Kedarnath Garur Chatti : Let us all pray at this sacred temple for all our loved ones The last phase of journey to Shri Kedarnath. The awesome majesty of Kedarnath is first experienced at this place, ca. 1.5 kms from Kedarnath. Kedarnath (11,753 ft.) is sacred for a temple to the god Shiva, in his form as Kedarnath (the “Lord of Kedar”). The snow on the peaks behind never melts. Besides its affiliation with Shiva, Kedarnath is also believed to be the site of Sankaracaraya’s samadhi (achievement of beatified afterlife). Samadhi of Adi Shankaracharya at Kedarnath Kedarnath temple door Kedarnath temple shikhar A Saadhu , who is all immersed in his daily pooja (ritual to worship Lord Shiva) just in front the famous Kedarnath temple in Uttaranchal Nandi – Bull of Lord Shiva guarding the doors at Kedarnath temple Kedarnath Lingam- My heartfelt pranams to this form of Lord Shiva. I thank him for all the happiness and blessings that He has showered upon me and I pray to Him to forgive me and all His devotees for all the sins and bad karmas that we have done out of our sheer stupidity. This is one of the demons guarding a small temple with a hot spring in Kedarnath. Amrit kund behind Kedarnath temple – Eshaneshwar temple inside the Kedarnath temple complex – Panch Kedar (Sanskrit: पंचकेदार) refers to five Hindu temples or holy places of the Shaivite sect dedicated to god Shiva. They are located in the Garhwa Himalayan region in Uttarakhand, India. They are the subject of many legends that directly link their creation to Pandavas, the heroes of the Hindu epic Mahabharata The five temples designated in the strict pecking order to be followed for pilgrimage for worship are the Kedarnath (Sanskrit: केदारनाथ) at an altitude of 3,583 m (11,760 ft), the Tungnath (तुंगनाथ)(3,680 m/12,100 ft), Rudranath (रुद्रनाथ) (2,286 m/7,500 ft), Madhyamaheshwar (मध्यमहेश्वर) or Madmaheshwar (3,490 m/11,500 ft) and Kalpeshwar (कल्पेश्वर) (2,200 m/7,200 ft). Kedarnath – 1st Panch Kedar Kedarnath, at the head of the Mandakini River, is amongst the holiest pilgrimages for the devout Hindu. The temple, believed to be very ancient, has been continually renovated over the centuries. The lingam at Kedarnath, unlike its usual form, is pyramidal and is regarded as one of the 12 Jyotirlingas. Situated at an altitude of 3,581 mts. Kedar is another name of Lord Shiva the protector and the destroyer. Shiva, is considered the embodiment of all passions-love, hatred, fear, death and mysticism that are expressed through his various forms Kalpa Vriksha (Jyotir Math) – wish fulfilling tree of this age. The first Shankaracharya (Adhi Shankara) attained enlightenment under this tree at the age of 16 Valley of flowers Trishul Nandi Devi (7816 meters) Chaukamba Devi Rudraprayag Bhagirathi Tungnath – 2nd Panch Kedar [ On the way to Tungnath temple] Set on the crest of a hill at an altitude of 3,886 meters, Tungnath is the highest temple in India. Legend has it that the arm of Shiva appeared here. Ravana, of the Ramayana, is said to have performed penance at this temple to propitiate Shiva. The high altitude temple is a Seat of Swyambhu Linga or the Lord Shiva Incarnate. The temple, one of the Panchakedars or one of the five Shiva temples, is situated in Chamoli district of the Uttarakhand region. Final steps to reach the Tungstan temple Rear view of the Tungnath temple The mythology has it that Lord Shiva was enraged at the act of homicide enacted by the Pandavas by killing their brethren in the grand battle of Mahabharata. Aware of Shiva’s annoyance, the Pandavas built the temple to please Lord Shiva and for their own salvation. Others claim that the Adi Shankaracharya during his historic visit to the region had got it built. They cite the presence of Adi Shankaracharya’s image in the garbha-griha or the sanctum of the temple. However, it also houses images of the Pandavas. Besides, the ashtadhatu images of Kaal Bhairava and Veda Vyasa are among the multitude of images there. A dark left-tilting one-foot high linga is the centre of attraction. The locals describe it as an arm of Lord Shiva. The arm of Lord Shiva is also associated with a legend. Tunganath Temple at 12,400 Ft Other temples Built of stone, this temple is a fine model of ancient architecture. Facing the gate of the temple is Nandi, the Divine Bull and Shiva’s vehicle. There are two smaller temples dedicated to Parvati and Vyas in a small courtyard. The temple of Tungnath, at a little over 12, 000 feet, is the highest shrine on the inner Himalayan range. It lies just below the Chandrashila peak My Heartfelt pranams to Lord Shiva in Tungnath temple Path to Rudranath Temple-14 300 Ft Rudranath – 3rd Pancha Kedar The face of Lord Shiva is worshipped at Rudranath temple in a natural rock temple as Neelkantha Mahadeva. Lord Shiva is worshipped here as Neelkantha. The temple is situated amid thick forest at a height 2286 mtrs. From Gopeshwar 4 kms drivable road is available upto village Sagar from where 20 kms. trek leads to Rudranath and can be approached from Joshimath as well, by trekking about 45 kms. The temple provides magnificent view of Hathi Parvat , Nandadevi, NandaGhunti, Trishuli and many other. There are numbers of holy Kunds (Tanks) near Rudranath temple namely Suryakund, Chandrakund, Tarakund etc. The Baitarini, the divine river flows pass behind the temple. Anusuya Devi temple is located on the trek to Rudranath involving an additional trek of 3km. Rudranath shrine : This is the only temple in India where the image of Shiva is worshipped as a symbol of his face, a sublime, tender aspect of Shiva, unusual, serene and beautiful indeed to behold.Devotees come to Rudranath to offer ritual obeisance to their ancestors, for it is here, at Vaitarani river (the water of salvation), that the souls of the dead cross when changing world. Guptakashi temple:Kashi is the old name for Varanasi and “gupta” means secret or hidden. Guptakashi has an ancient temple of Shiva and derives its name from the fact that this is the place where Shiva is supposed to have hidden himself when the Pandavas chased him. At this place he disappeared and hid himself in a cave. Hence this place is known as Guptakashi or the “hidden Kashi”. Entrance to kalimath.Kalimath is situated close to Ukhimath, and Guptakashi. It is one of the “Siddha Peeths” of the region and is held in high religious esteem. The temple of Goddess Kali located here is visited by a large number of devotees round the year and specially during the “Navratras”. My heartfelt pranams to the idol at Kailmath temple Chandi Devi Temple : Legend goes that the Goddess Chandi Devi was sitting on a rock, combing her hair when two demons that were the servitors of the two brothers Shumba and Nishumba saw her and were totally captivated by her intoxicating beauty. They ran back to their masters and reported the matter to them. The whole story is narrated in the Devi Mahatmyam. The rock on which she was sitting is close to this temple. Ransi temple on the way to Madhyamaheshwar Ransi temple on the way to Madhyamaheshwar Madhyamaheshwar–4th Pancha Kedar Nandi Kund The stomach of Shiva is believed to have emerged at Madmaheshwar. The temple of Madmaheshwar is located at an altitude of 3,289 m. above sea level, on the slope of a ridge, 25 km northeast of Guptakashi. There is a motorable road from Guptakashi to Kalimath. The best statue of Har Gauri in India measuring over a metre high is found in the Kali temple. The trek from Kalimath to Madmaheshwar is distinguished by wild unparalleled scenic beauty and engulfed by Chaukhamba, Kedarnath and Neelkanth peaks. Gaundar at the confluence of Madmaheshwar Ganga and Markanga Ganga, is the last settlement before one reaches Madmaheshwar. Located at the base of Chaukhamba peak at an altitude of 3289 m the classic temple architecture belongs to the North-Indian style. So sanctified is the water here that even a few drops are considered sufficient for ablution. The natural scenery is dramatically wild, with deep gorges & valleys, mountain sides flung upwards towards the skies, the forests where the snow lies thick in winter, only to be replaced by a carpet of greenery in the summer. Kedarnath & Neelkanth peaks are visible from here, the entire ring of mountains associated with the life & times of Shiva. The confluence of Madmaheshwar Ganga just short of the temple, is one of the prettiest spots in the region. Har-Parvati at Madhyamaheshwara Lord Shiva-(Dakshina murti) at Madhyamaheshwara Kalpeshwar –5th Pancha Kedar [On the way] The hardier tourist may like to trek about 35 km to Kalpeshwar, where the locks (hair) and head, of Lord Shiva are worshipped as JATADHAR. Located in Urgam Valley at an altitude of 2,134 m. above sea level, the temple is a further 10 km trek from Rudranath to Helong, the motor head on Rishikesh-Badrinath route. The small rock temple of Kalpeshwar is where the Hair appeared. Short of Kalpeshwar is the picturesque valley of Urgam. It is a favorite location of meditating sages. Legend has it that the sage Arghya had performed austerities here and created the nymph, Urvashi. Rishi Durvasa is also believed to have meditated here under the wish-fulfilling tree, Kalpavriksha. The sage had given Kunti the boon that she could invoke any of the forces of nature and they would appear before her and grant whatever she desired. Known for his quick temper, Rishi Durvasa is often recalled in context of the incident when, along with several disciples, he visited Kunti’s sons, while they were in exile. He indicated that he and his disciples expected food. There was not a grain to cook. Lord Krishna who appeared and miraculously solved the problem answered an anxious Draupadi’s prayers My Heart felt pranams to the Panch kedars.May lord Shiva always guide us to the path that will lead us to his sacred feet.
To the noblest of Sages, Patanjali, who gave Yoga for serenity of mind, grammar for purity of speech, and medicine for the health of the body, I prostrate with folded hands. To this white Patanjali, who has a human form, holding conch, disc and sword and having a thousand heads, I bow. Patanjali, undoubtedly the greatest expounder of Yoga, lived sometime between 500 and 200 B.C. The life of Patanjali is an enigma to modern historians, and almost nothing is known about this great Master who epitomizes Yoga. It is only with the help of legends that one can draw inferences about him. Undoubtedly he was a great Yoga adept and was perhaps the head of a school in which “Swadhyaya”, study of the Self, was regarded as an important aspect of spiritual practice. Indian history is presumptive of several individuals by the name of Patanjali. Three of them were well-known; the first one being the famous grammarian who wrote the commentary on Panini’s Ashtadhyayi (the Mahabhashya) and compiled the Yoga Sutras, the classical text on Raja Yoga. The Mahabhashya symbolises the perfection of the discipline in grammar. The object of grammar is to supply rules for control of current speech (laukika) for the preservation of the integrity of the Vedas and the comprehension of proper meaning. The second person named Patanjali wrote the Nidana-Sutras, considered indispensable for the study of the Vedic ritual literature; while the third was a well-known teacher of Samkhya Philosophy. The above three people, in the historian’s view, happen to come from different time periods and are considered to be different personalities. The Indian Tradition however, differs in opinion strongly and advocates that the above different treatises were done by a single person and even further, attributes various medical treatises to him. In the Indian tradition, Patanjali is said to be self-born, swayambhu. He was a highly-evolved soul who incarnated of his own will in a human form to help humanity. He is also considered an incarnation of Ananta, the source of all wisdom (Jnana) and of Shesha, the thousand-headed ruler of the serpent race, which is thought to guard the hidden treasures of the earth. Ananta depicts a couch on which God Vishnu reclines. He is the Lord of serpents and his many heads symbolize Infinity or Omnipresence. Many yogis bow to Ananta before they begin their daily yogic practice. In one of the legends, it is said that Lord Vishnu was seated on Adishesha, the Lord of serpents as His couch, watching the enchanting dance of Lord Shiva. Lord Vishnu was so totally absorbed in the dance of Lord Shiva, that His body began to vibrate to its rhythm. This vibration made Him heavier and heavier, causing Adishesha to feel so uncomfortable that he was gasping for breath and was on the point of collapse. The moment the dance came to an end, Lord Vishnu’s body became light again. Adishesha was amazed and asked his master the cause of these stupendous changes. The Lord explained that the grace, beauty, majesty and grandeur of Lord Shiva’s dance had created corresponding vibrations in His own body, making it heavy. Marvelling at this, Adishesha professed a desire to learn dance so as to exalt his Lord. Vishnu then became thoughtful, and predicted that soon Lord Shiva would grace Adishesha to write a commentary on grammar, and that he would then also be able to devote himself to perfection in the art of dance. Adishesha was overjoyed by these words and looked forward to the descent of Lord Shiva’s grace. Adishesha then began to meditate to ascertain who would be his mother on earth. In meditation, he had the vision of a yogini by the name of Gonika who was praying for a worthy son to whom she could impart her knowledge and wisdom. He at once realized that she would be a worthy mother for him, and awaited an auspicious moment to become her son. Gonika, thinking that her earthly life was approaching its end, and that her desire of finding a worthy son would remain unfulfilled; now, as a last resort looked to the Sun God, the living witness of God on earth and prayed to Him to fulfil her desire. She took a handful of water as a final oblation to Him, closed her eyes and meditated on the Sun. As she was about to offer the water, she opened her eyes and looked at her palms. To her surprise, she saw a tiny snake moving in her palms, who soon took on a human form. This tiny male human being prostrated to Gonika and asked her to accept him as her son. This she did and named him Patanjali because her hands had been in the prayerful gesture (anjali) and he had fallen (pat) from heaven.* Another incidence is said to have happened in Chidambaram (also known as Thillai ) located about a hundred miles from Madras. Chidambaram is considered to be one of the holiest temples in India. In this temple, Lord Nataraja is present in his cosmic-dancing form. The story goes that once in Darukavanam, Shiva wished to teach a lesson to the Rishis who were proud of their learning. Shiva took the form of a mendicant with a begging bowl in hand, accompanied by Vishnu disguised as Mohini. The rishipatnis (wives of the Rishis) were attracted by the sight of this beautiful pair. The Rishis grew angry and tried to destroy the pair. They performed a sacrificial fire and raised a tiger from the fire, which sprang at Shiva. Shiva pealed off the skin of the tiger and wrapped it round his waist. Then again the Rishis sent a poisonous serpent and Shiva tied it round his neck. Then the Rishis sent against Shiva an Apasmara Purusha, Muyalaka, whom Lord Shiva crushed by pressing him to the ground with his foot. At this, the Rishis confessed defeat and Shiva started to dance before all the Gods and Rishis. Lord Adishesha heard the description of Shiva’s dance at Darukavanam from Vishnu and requested Vishnu to allow him to witness the dance himself. Vishnu agreed to this. Adishesha performed penance and prayed to Shiva to allow him to see the dance. Being pleased with his penance, Shiva appeared to him and promised that he would dance at Tillai (Chidambaram). Accordingly, Adishesha was born as a human being, as Patanjali, and went to the forest of Tillai. At this time a certain sage, Vyaghrapada, also lived in this forest. Vyaghrapada was the son of Madhyandina Rishi who lived on the banks of the Ganga. He came to the South under the directions of his father and started praying to the Swayambhulinga under a banyan tree near a tank in this Tillai forest. He used to collect flowers for puja and he prayed for the boon of getting tiger’s feet and claws, so that he could easily climb up the trees and pluck plenty of flowers. He also prayed for the eyes of bees, so that he could collect the flowers before any bee could taste the honey in them. His prayer for these two blessings was granted, and since he had the feet of a tiger, he was called Vyaghrapada. Each constructed his own hermitage, Patanjali at Ananteeswaram and Vyaghrapada at Tirupuleeswaram in Chidambaram. They started worshipping Shiva in the form of the Swayambhulinga in Tillai forest. Days passed and when the time came for Shiva to give them Darshan, the guardian Goddess of the place, Kalika Devi, interfered and did not allow Shiva to give His Darshan. Shortly afterwards, Shiva and Devi agreed that they should participate in a dance contest and that the winner should have undisputed possession of Tillai. So the dance started. At one moment during the dance, the Lord’s earrings fell down, but the Lord took them up from the floor in such a way that nobody could notice the loss and the recovery. This dance is called Urdhva Tandavam in which Shiva defeated Kalika Devi. Now Nataraja performed the Ananda Tandavam, i.e. the Dance of Bliss, in the presence of Shivakamasundari and all the Gods and Rishis, and at the same time fulfilled the wish of the two devotees, Patanjali and Vyaghrapada, by allowing them to witness it and thus satisfying them. Another story tells that once upon a time Nandi, Shiva’s carrier, would not allow Patanjali Muni to have Darshan of Lord Shiva (Nataraja of Chidambaram). In order to reach Lord Shiva, Patanjali, with his mastery over grammatical forms, spontaneously composed a prayer in praise of the Lord without using any extended (Dirgha) syllable, (without Charana and Shringa) i.e. leg and horn, to tease Nandi. Shiva was quickly pleased, gave Darshan to the devotee and danced to the lilting tune of this song. These three short legends throw some light upon Patanjali and his greatness. Today unfortunately even Patanjali’s lineage does not appear to exist anymore. Patanjali’s life is obscure, with precise details about his place of birth, life and personality missing; this uncertainty however does not detract the great merit of the Patanjali Yoga-Sutras. It is the most condensed traditional outline of the yogic path and should be studied in depth by all serious students of Yoga. Yogacharya B.K.S Iyengar, who is definitely one of the greatest exponents of Patanjali Yoga Sutras, is responsible for shedding much light on the greatness of Patanjali and his writings. It is his great vision that brought to the forefront, the science of Patanjali Yoga Sutras and its benefit to our daily lives. atanjali, undoubtedly the greatest expounder of Yoga, lived sometime between 500 and 200 B.C. The life of Patanjali is an enigma to modern historians, and almost nothing is known about this great Master who epitomizes Yoga. It is only with the help of legends that one can draw inferences about him. Undoubtedly he was a great Yoga adept and was perhaps the head of a school in which “Swadhyaya”, study of the Self, was regarded as an important aspect of spiritual practice. Indian history is presumptive of several individuals by the name of Patanjali. Three of them were well-known; the first one being the famous grammarian who wrote the commentary on Panini’s Ashtadhyayi (the Mahabhashya) and compiled the Yoga Sutras, the classical text on Raja Yoga. The Mahabhashya symbolises the perfection of the discipline in grammar. The object of grammar is to supply rules for control of current speech (laukika) for the preservation of the integrity of the Vedas and the comprehension of proper meaning. The second person named Patanjali wrote the Nidana-Sutras, considered indispensable for the study of the Vedic ritual literature; while the third was a well-known teacher of Samkhya Philosophy. The above three people, in the historian’s view, happen to come from different time periods and are considered to be different personalities. The Indian Tradition however, differs in opinion strongly and advocates that the above different treatises were done by a single person and even further, attributes various medical treatises to him. In the Indian tradition, Patanjali is said to be self-born, swayambhu. He was a highly-evolved soul who incarnated of his own will in a human form to help humanity. He is also considered an incarnation of Ananta, the source of all wisdom (Jnana) and of Shesha, the thousand-headed ruler of the serpent race, which is thought to guard the hidden treasures of the earth. Ananta depicts a couch on which God Vishnu reclines. He is the Lord of serpents and his many heads symbolize Infinity or Omnipresence. Many yogis bow to Ananta before they begin their daily yogic practice. In one of the legends, it is said that Lord Vishnu was seated on Adishesha, the Lord of serpents as His couch, watching the enchanting dance of Lord Shiva. Lord Vishnu was so totally absorbed in the dance of Lord Shiva, that His body began to vibrate to its rhythm. This vibration made Him heavier and heavier, causing Adishesha to feel so uncomfortable that he was gasping for breath and was on the point of collapse. The moment the dance came to an end, Lord Vishnu’s body became light again. Adishesha was amazed and asked his master the cause of these stupendous changes. The Lord explained that the grace, beauty, majesty and grandeur of Lord Shiva’s dance had created corresponding vibrations in His own body, making it heavy. Marvelling at this, Adishesha professed a desire to learn dance so as to exalt his Lord. Vishnu then became thoughtful, and predicted that soon Lord Shiva would grace Adishesha to write a commentary on grammar, and that he would then also be able to devote himself to perfection in the art of dance. Adishesha was overjoyed by these words and looked forward to the descent of Lord Shiva’s grace. Adishesha then began to meditate to ascertain who would be his mother on earth. In meditation, he had the vision of a yogini by the name of Gonika who was praying for a worthy son to whom she could impart her knowledge and wisdom. He at once realized that she would be a worthy mother for him, and awaited an auspicious moment to become her son. Gonika, thinking that her earthly life was approaching its end, and that her desire of finding a worthy son would remain unfulfilled; now, as a last resort looked to the Sun God, the living witness of God on earth and prayed to Him to fulfil her desire. She took a handful of water as a final oblation to Him, closed her eyes and meditated on the Sun. As she was about to offer the water, she opened her eyes and looked at her palms. To her surprise, she saw a tiny snake moving in her palms, who soon took on a human form. This tiny male human being prostrated to Gonika and asked her to accept him as her son. This she did and named him Patanjali because her hands had been in the prayerful gesture (anjali) and he had fallen (pat) from heaven.* Another incidence is said to have happened in Chidambaram (also known as Thillai ) located about a hundred miles from Madras. Chidambaram is considered to be one of the holiest temples in India. In this temple, Lord Nataraja is present in his cosmic-dancing form. The story goes that once in Darukavanam, Shiva wished to teach a lesson to the Rishis who were proud of their learning. Shiva took the form of a mendicant with a begging bowl in hand, accompanied by Vishnu disguised as Mohini. The rishipatnis (wives of the Rishis) were attracted by the sight of this beautiful pair. The Rishis grew angry and tried to destroy the pair. They performed a sacrificial fire and raised a tiger from the fire, which sprang at Shiva. Shiva pealed off the skin of the tiger and wrapped it round his waist. Then again the Rishis sent a poisonous serpent and Shiva tied it round his neck. Then the Rishis sent against Shiva an Apasmara Purusha, Muyalaka, whom Lord Shiva crushed by pressing him to the ground with his foot. At this, the Rishis confessed defeat and Shiva started to dance before all the Gods and Rishis. Lord Adishesha heard the description of Shiva’s dance at Darukavanam from Vishnu and requested Vishnu to allow him to witness the dance himself. Vishnu agreed to this. Adishesha performed penance and prayed to Shiva to allow him to see the dance. Being pleased with his penance, Shiva appeared to him and promised that he would dance at Tillai (Chidambaram). Accordingly, Adishesha was born as a human being, as Patanjali, and went to the forest of Tillai. At this time a certain sage, Vyaghrapada, also lived in this forest. Vyaghrapada was the son of Madhyandina Rishi who lived on the banks of the Ganga. He came to the South under the directions of his father and started praying to the Swayambhulinga under a banyan tree near a tank in this Tillai forest. He used to collect flowers for puja and he prayed for the boon of getting tiger’s feet and claws, so that he could easily climb up the trees and pluck plenty of flowers. He also prayed for the eyes of bees, so that he could collect the flowers before any bee could taste the honey in them. His prayer for these two blessings was granted, and since he had the feet of a tiger, he was called Vyaghrapada. Each constructed his own hermitage, Patanjali at Ananteeswaram and Vyaghrapada at Tirupuleeswaram in Chidambaram. They started worshipping Shiva in the form of the Swayambhulinga in Tillai forest. Days passed and when the time came for Shiva to give them Darshan, the guardian Goddess of the place, Kalika Devi, interfered and did not allow Shiva to give His Darshan. Shortly afterwards, Shiva and Devi agreed that they should participate in a dance contest and that the winner should have undisputed possession of Tillai. So the dance started. At one moment during the dance, the Lord’s earrings fell down, but the Lord took them up from the floor in such a way that nobody could notice the loss and the recovery. This dance is called Urdhva Tandavam in which Shiva defeated Kalika Devi. Now Nataraja performed the Ananda Tandavam, i.e. the Dance of Bliss, in the presence of Shivakamasundari and all the Gods and Rishis, and at the same time fulfilled the wish of the two devotees, Patanjali and Vyaghrapada, by allowing them to witness it and thus satisfying them. Another story tells that once upon a time Nandi, Shiva’s carrier, would not allow Patanjali Muni to have Darshan of Lord Shiva (Nataraja of Chidambaram). In order to reach Lord Shiva, Patanjali, with his mastery over grammatical forms, spontaneously composed a prayer in praise of the Lord without using any extended (Dirgha) syllable, (without Charana and Shringa) i.e. leg and horn, to tease Nandi. Shiva was quickly pleased, gave Darshan to the devotee and danced to the lilting tune of this song. These three short legends throw some light upon Patanjali and his greatness. Today unfortunately even Patanjali’s lineage does not appear to exist anymore. Patanjali’s life is obscure, with precise details about his place of birth, life and personality missing; this uncertainty however does not detract the great merit of the Patanjali Yoga-Sutras. It is the most condensed traditional outline of the yogic path and should be studied in depth by all serious students of Yoga. Yogacharya B.K.S Iyengar, who is definitely one of the greatest exponents of Patanjali Yoga Sutras, is responsible for shedding much light on the greatness of Patanjali and his writings. It is his great vision that brought to the forefront, the science of Patanjali Yoga Sutras and its benefit to our daily lives.
King Mahabali & Onam The legend of king Mahabali is most popular and facinating The festival is celebrated with fervour as King Mahabali is greatly respected by his subjects. King Mahabali is also popularly called Maveli and Onathappan. Reign of King Mahabali The story goes that the beautiful state of Kerala was once ruled by an Asura (demon) king, Mahabali. The King was greatly respected in his kingdom and was considered to be wise, judicious and extremely generous. It is said that Kerala witnessed its golden era in the reign of King Mahabali. Everybody was happy in the kingdom, there was no discrimination on the basis of caste or class. Rich and poor were equally treated. There was neither crime, nor corruption. People did not even lock their doors, as there were no thieves in that kingdom. There was no poverty, sorrow or disease in the reign of King Mahabali and everybody was happy and content. Brief Sketch of King Mahabali It may be noted Mahabali was the son of Veerochana and grandson of Prahlad, the devout son of demon King Hiranyakashyap. Mahabali had a son called Bana, who became a legendary king in his own right and became popular as Banraj in central Assam. Mahabali belonged to the Asura (demon) dynasty but was an ardent worshiper of Lord Vishnu. His bravery and strength of character earned him the title of “Mahabali Chakravathy” or Mahabali – the King of Kings. Challenge for Gods Looking at the growing popularity and fame of King Mahabali Gods became extremely concerned and jealous. They felt threatened about their own supremacy and began to think of a strategy to get rid of the dilemma. To curb the growing reign of Mahabali and maintain their own supremacy, Aditi, the mother of Gods seeked help of Lord Vishnu (the preserver in the Hindu trinity) whom Mahabali worshiped. It was said Mahabali was very generous and charitable. Whenever anybody approached him for help or requested for anything he always granted. To test the King, Lord Vishnu disguised himself as a dwarf and a poor Brahmin called Vamana . He came to the Kingdom of Mahabali, just after Mahabali performed his morning prayers and was preparing to grant boons to Brahmins. Lord Vishnu takes Vamana Avatar Disguised as Vamana, Vishnu said he was a poor Brahmin and asked for a piece of land. The generous King said, he could have as much land as he wanted. The Brahmin said that he just wanted as much land as could be covered by his three steps . The King was surprised to hear but agreed. A learned adviser of the King, Shukracharya sensed that Vamana was not an ordinary person and warned the King against making the promise. But, the generous King replied that it would be a sin for a King to back on his words and asked the Brahmin to take the land. The King could not imagine that the dwarf Brahmin was Lord Vishnu himself. Just as King Mahabali agreed to grant the land, Vamana began to expand and eventually increased himself to the size of cosmic proportions. With his first step the Brahmin boy covered the whole of earth and with the other step he covered the whole of the skies. He then asked King Mahabali where is the space for him to keep his third foot. The King realised that he was no ordinary Brahmin and his third step will destroy the earth. Mahabali with folded hands bowed before Vamana and asked him to place his last step on his head so that he could keep the promise. The Brahmin placed his foot on the head of the King, which pushed him to patala , the nether world. There the King requested the Brahmin to reveal his true identity. Lord Vishnu then appeared before the King in his person. The Lord told the King that he came to test him and the King won the test. King Mahabali was pleased to see his lord. Lord Vishnu also granted a boon to the King. King Mahabali Requests for a Visit to Kerala The King was so much attached with his Kingdom and people that he requested that he be allowed to visit Kerala once in a year. Lord Vishnu was moved by the Kings nobility and was pleased to grant the wish. He also blessed the King and said even after losing all his worldly possessions, the King would always be loved by Lord Vishnu and his people. Genesis of Onam It is the day of the visit of King Mahabali to Kerala that is celebrated as Onam every year. The festival is celebrated as a tribute to the sacrifice of King Mahabali. Every year people make elaborate preparations to welcome their King whom they affectionately call Onathappan. They wish to please the spirit of their King by depicting that his people are happy and wish him well. The second day, Thiruvonam is the biggest and the most important day of this festival. It is believed that King Mahabali visits his people on the second day. Onam celebrations are marked in Trikkakara , a place 10 km from Kochi (Cochin) on the Edapally- Pookattupadi road. Trikkara is said to be the capital of the mighty King Mahabali. A temple with a deity of ‘Trikkakara Appan’ or ‘Vamanamurthy’ who is Lord Vishnu himself in disguise is also located at this place. Nowhere else in Kerala can one find a deity of ‘Vamanamurthy’. This fascinating legend is artistically depicted at the Suchindram Temple in Kanyakumari district of Tamil Nadu.
Hi! Welcome to Ashram Yoga, the Blog. I'm Jessica Loftman, and this is an online space mostly for learning, exploring, and discovering, or at least these are my aspiring hopes. Perhaps as a vision, I hope that this website can be a place of exchange, so that together we may unmask the beauties of India, the ashram tradition, and, most importantly, the eloquent practice and history of yoga. I am both a student and teacher of yoga, and a blossoming dreamer who hopes to make life a journey through the passing waves of spirituality. While in relative perspective I am but a grain of sand within the ocean of spiritual living, I do hope that this site may inspire others to more deeply uncover their perception of yoga and its practices. Thanks for visiting!