Desire For Liberation

By Swami Bhoomananda Tirtha The course of the Jivatma’s journey towards liberation passes through many births. At some point of time, due to past Karma and more importantly through God’s grace, the Jivatma realises the ultimate purpose and begins the search for this goal. The Bhagavata Purana, that is the essence of Vedic literature, provides the necessary assistance to the Jivatma in this regard.As one starts listening to the narratives not only are one’s sins wiped away gradually, but the desire for liberation takes root as well. Parikshit, who got the valuable opportunity of listening to the Bhagavata Purana from Sage Suka and attained liberation, exemplifies the successful spiritual aspirant. This king had inadvertently thrown a dead snake on a sage in deep meditation, and immediately regretted this act. Though the sage himself remained unruffled, it was his son who cursed the king that he would die of snake bite within seven days. Parikshit accepted this curse willingly as a fit punishment for his act. He undertook penance for the remaining period of his life and did not want to get immersed in worldly life. This Vairagya is to be emulated by the Jivatma who has to turn his back to worldly attractions and look inwards for seeking liberation. Dhruva and Prahlada also teach valuable lessons. Dhruva had desired to sit on the lap of his father but the stepmother refused to grant this rightful wish. Dhruva felt insulted and his mother, who also suffered indignities in the palace, saw no other way than ask the child to seek God through penance and propitiation. God is the only enduring relative for every one. He alone remains with us always and protects us unfailingly. In the case of Prahlada, the father was tooth and nail against his son who implicitly believed in God. He advised his young friends to get involved in seeking God and not fritter away the life in wasteful pursuits. From one’s childhood the dharma of devotional service to God is to be practised. Attachment to perishable things only leads to physical and mental strain. We have to cultivate the discrimination by which the body and the soul are perceived as two entities.

Redifining Bhakti

Redefining Bhakti By Swami Omkara Nanda The greatness of the Vedas lies in the fact that they provide guidance for living for the entire range of human needs — from the most materialistic to the most detached and spiritual. Cutting across time, people and places, the authenticity, versatility and relevance of the Vedas have been acknowledged. The Bhagavad Gita redefines the Bhakti Bhava and establishes its crucial role in the Jivatma’s salvation by providing a direct link with the divine. Bhakti Bhava is a unique emotional experience and its flowering in an individual is directly proportional to the spiritual maturity that one attains gradually. This implies that the individual has faith in the message of the scriptures and in the teachings of the Lord, preceptors and the devout saints who have directly experienced God and remain devoted to Him. Lord Krishna reiterates that faith in scriptures is what differentiates a believer from a non-believer and that lack of knowledge of the Supreme Lord is the cause of all misery in this world. While it is easy to deny God, one needs faith to know Him. While the world, environment and people remain the same, there is an inner transformation bringing about an attitudinal change in us as love and devotion to Him begin to take root in our consciousness. Our outlook on things changes and our ability to deal with the problems of life is strengthened. Arjuna, who always thought of Lord Krishna to be a friend, is made to realise that He is none other than the Supreme Brahman incarnate. There is nothing further to be known than the ultimate knowledge of the Supreme Brahman. Unless one is able to cross the barriers of desire, greed and delusion, it will not be possible to know God. Among thousands of men, one maybe, struggles for perfection. Among those who thus struggle, perhaps one attains perfection. Amongst those who are perfect maybe only one may know the Lord. The Lord explains that He is manifest as the universe comprising earth, water, fire, ether, mind, intellect and egoism. He is also the sustaining force of the entire universe.