Rishikesh Shanti Mantras By Sri Swami Shivananda The Divine Life Society, Rishikesh Om sarveshaam swastir bhavatu Sarveshaam shantir bhavatu Sarveshaam poornam bhavatu Sarveshaam mangalam bhavatu Sarve bhavantu sukhinah Sarve santu niraamayaah Sarve bhadraani pashyantu Maakaschit duhkha bhaag bhavet Meaning: Auspiciousness (swasti) be unto all; peace (shanti) be unto all; fullness (poornam) be unto all; prosperity (mangalam) be unto all. May all be happy! (sukhinah) May all be free from disabilities! (niraamayaah) May all look (pashyantu)to the good of others! May none suffer from sorrow! (duhkha) Om asato maa satgamaya Tamaso maa jyotir gamaya Mrityor maa amritam gamaya Meaning: Lead us from the unreal to the Real From darkness to Light From death to Immortality Om poornamadah poornamidam Poornaat poornamudachyate Poornasya poornamaadaya Poornamevaavashishyate Meaning: That (pure consciousness) is full (perfect); this (the manifest universe of matter; of names and forms being maya) is full. This fullness has been projected from that fullness. When this fullness merges in that fullness, all that remains is fullness. – Peace invocation -Isa Upanishad Om sham no mitrah sham varunah sham no bhavatvaryamaa Sham na indro brihaspatih sham no vishnururukramah Namo brahmane namaste vaayo twameva pratyaksham Brahmaasi twaameva pratyaksham brahma vadishyaami Tanmaamavatu tadvaktaaramavatu Avatu maam avatu vaktaaram.Om shantih shantih shantih! Meaning: May Mitra, Varuna and Aryama be good to us! May Indra and Brihaspati and Vishnu of great strides be good to us! Prostrations unto Brahman! (Supreme Reality). Prostrations to Thee, O Vayu! Thou art the visible Brahman. I shall proclaim Thee as the visible Brahman. I shall call Thee the just and the True. May He protect the teacher and me! May he protect the teacher! Om peace, peace, peace! Om saha naavavatu sahanau bhunaktu Saha veeryam karavaavahai Tejasvi naavadheetamastu maa vidvishaavahai Om shantih shantih shantih Meaning: May He protect us both (teacher and the taught)! May He cause us both to enjoy the bliss of Mukti (liberation)! May we both exert to discover the true meaning of the sacred scriptures! May our studies be fruitful! May we never quarrel with each other! Let there be threefold peace. Namaste sate te jagat kaaranaaya Namaste chite sarva lokaashrayaaya Namo dvaita tattwaaya mukti pradaaya Namo brahmane vyaapine shaashvataaya Meaning: Salutations to that Being, the cause of the universe! Salutations to that Consciousness, the support of all the worlds! Salutations to that One Truth without a second, which gives liberation! Salutations to that pure, eternal Brahman who pervades all regions! Om yaschandasaamrishabho vishwaroopah Chhandobhyo dhyamritaat sambabhoova Sa mendro medhayaa sprinotu Amritasya devadhaarano bhooyaasam Shareeram me vicharshanam Jihwaa me madhumattamaa Karnaabhyaam bhoori vishruvam Brahmanah Koshoasi medhayaapihitah Shrutam me gopaaya Om shantih shantih shantih! Meaning: May He, the Lord of all, pre-eminent among the Vedas and superior to the nectar contained in them, bless me with wisdom! May I be adorned with the knowledge of Brahman that leads to immortality! May my body become strong and vigorous (to practise meditation)! May my tongue always utter delightful words! May I hear much with my ears! Thou art the scabbard of Brahman hidden by worldly taints (not revealed by impure, puny intellects). May I never forget all that I have learnt! Om peace, peace, peace! Om aham vrikshasya rerivaa Keertih prishtham gireriva Urdhwapavitro vaajineeva swamritamasmi Dravinam savarchasam Sumedhaa amritokshitah Iti trishankor vedaanu vachanam Om shantih, shantih, shantih! Meaning: I am the destroyer of the tree (of samsar; worldly life). My reputation is as high as the top of the hill. I am in essence as pure as the sun. I am the highest treasure. I am all-wise, immortal and indestructible. This is Trishanku’s realisation. Om peace, peace, peace! Om aapyaayantu mamaangaani vaak Praanashchakshuh shrotramatho Balamindriyaani cha sarvaani sarvam brahmopanishadam Maaham brahma niraakuryaam maa maa brahma niraakarod Niraakaranamastva niraakaranam me astu Tadaatmani nirate ya upanishatsu dharmaaste Mayi santu te mayi santu. Om shantih, shantih, shantih! Meaning: May my limbs, speech, Prana, eye, ear and power of all my senses grow vigorous! All is the pure Brahman of the Upanishads. May I never deny that Brahman! May that Brahman never desert me! Let that relationship endure. Let the virtues recited in the Upanishads be rooted in me. May they repose in me! Om peace. peace. peace! Om vaang me manasi pratishthitaa Mano me vaachi pratishthitam Aaveeraaveerma edhi vedasya ma aanisthah Shrutam me maa prahaaseer anenaadheetena Ahoraatraan samdadhaami ritam vadishyaami Satyam vadishyaami tanmaamavatu tadvaktaaramavatu Avatu maam avatu vaktaaram avatu vaktaaram Om shantih, shantih, shantih! Meaning: Let my speech be rooted in my mind. Let my mind be rooted in my speech. Let Brahman (Supreme Reality) reveal Himself to me. Let my mind and speech enable me to grasp the truths of the Vedas. Let not what I have heard forsake me. Let me spend both day and night continuously in study. I think truth, I speak the truth. May that Truth protect me! May that Truth protect the teacher! Let peace prevail against heavenly, worldly and demoniacal troubles. Om peace, peace, peace! Om bhadram no apivaataya manah. Om shantih, shantih, shantih! Meaning: Salutations! May my mind and all these (the body, senses, breath etc.) be good and well! Om peace, peace. peace! Om bhadram karnebhih shrunuyaama devaah Bhadram pashyemaakshabhiryajatraah Sthirairangaistushtuvaamsastanoobhih Vyashema devahitam yadaayuh Swasti na indro vridhashravaah Swasti nah pooshaa vishwavedaah Swasti nastaarkshyo arishtanemih Swasti no brihaspatir dadhaatu. Om shantih, shantih, shantih! Meaning: Om, O worshipful ones, may our ears hear what is good and auspicious! May we see what is auspicious! May we sing your praise, live our allotted span of life in perfect health and strength! May Indra (who is) extolled in the scriptures, Pushan, the all-knowing Trakshya, who saves from all harm, and Brihaspati who protects our spiritual lustre, vouchsafe prosperity in our study of the scriptures and the practice of the truths contained therein! Om peace, peace, peace! Om yo brahmaanam vidadhaati poorvam Yo vai vedaanshcha prahinoti tasmai Tam ha devmaatma buddhi prakaasham Mumukshurvai sharanamaham prapadye
Belia Villafane Inspects … forest “forest sounds” “Relaxation videos” Relaxation Nature squirrel “Beautiful nature” relaxing relax pooja rain peace “running water” trees Ashram Yoga meditation
Slideshow (Photos) from Brazil and France (2003 ….2004) Radio interview in Puerto Rico (2005) … “Sri Hanuman” “nada yoga” yogi God inspiration peace Deidad harmony “Fabio Mentz” “Julio Falavigna” Gopala armonia Ashram “Yoga Center” “Centro de Yoga” Deity “Belia Villafane” “Choco Orta” “Felix Joaquin Rivera”
Belia Villafane visited this Ashram in 2003 … forest “forest sounds” “Relaxation videos” Relaxation Nature squirrel “Beautiful nature” relaxing relax pooja rain peace “running water” trees Ashram Yoga meditation
Dec 23rd 2007 – Shaykh Hisham kabbani and the Naqshbandi Ensemble visted the city of Montreal in Canada, where over 500 Naqshbandi students live. Most of the students in Montreal are converts, The Haqqani foundation of Montreal is very active promoting Islam through the zikr and whirling. at this interfaith event we visited the Sivananda [...]
Belia Villafane visited this Ashram in 2003 … forest “forest sounds” “Relaxation videos” Relaxation Nature squirrel “Beautiful nature” relaxing relax pooja rain peace “running water” trees Ashram Yoga meditation
Kali Puja “My child, you need not know much in order to please Me. Only Love Me dearly. Speak to me, as you would talk to your mother, if she had taken you in her arms.” Maa Kali is the fearful and ferocious form of the mother goddess Durga. She assumed the form of a powerful goddess and became popular with the composition of the Devi Mahatmya , a text of the 5th – 6th century AD. Here she is depicted as having born from the brow of Goddess Durga during one of her battles with the evil forces. As the legend goes, in the battle, Kali was so much involved in the killing spree that she got carried away and began destroying everything in sight. To stop her, Lord Shiva threw himself under her feet. Shocked at this sight, Kali stuck out her tongue in astonishment, and put an end to her homicidal rampage. Hence the common image of Kali shows her in her mêlée mood, standing with one foot on Shiva’s chest, with her enormous tongue stuck out. Kali Puja is done to diminish the ego and all negative tendencies that hinder spiritual progress and material prosperity. Performed on the night of Kartik Amavasya , which falls in October/November, Kali Puja is an intense invocation to the fearsome goddess. The main purpose of the puja is to seek the help of the goddess in destroying evil – both in the outside world and within us. The legend goes that long ago the demons, Shambhu and Nishambhu, disturbed the peace of Indra, the king of gods, and his empire (heaven). After extensive and endless battles, the gods lost all hope and the demons became stronger. The gods took refuge in the Himalayas, the holy mountains, the home of Lord Shiva and Parvati. The shaken gods sought protection from Mahamaya Durga , the goddess of Shakti. Kali was born from Durga’s forehead as Kal Bhoi Nashini , created to save heaven and earth from the growing cruelty of the demons. Along with Dakini and Jogini , her two escorts, she set on her way to end the war and kill the devils. There was chaos all around. After slaughtering the demons, Kali made a garland of their heads and wore it around her neck. In the bloodbath, she lost control and started killing anyone who came her way. The gods started running for their lives. The only source of protection seemed Lord Shiva, Durga’s consort. Seeing the endless slaughter, Shiva devised a plan to save the world. He lay down in the path of the rampaging Kali. When the goddess unknowingly stepped on him, she regained her senses. The well-known picture of Ma Kali, with her tongue hanging out, actually depicts the moment when she steps on the Lord and repents. That momentous day is celebrated ever since. Kali, also called Shyama Kali , is the first of the 10 avatars (incarnations) of Durga. Kali Puja is performed essentially to seek protection against drought and war, for general happiness, health, wealth, and peace. It is a tantrik puja and performed only at midnight on Amavasya (new moon night) in November. Best Wishes For A Happy Deepawali to All the Readers.May GOD bless us with Prosperity All Around.
of “Sivananda Companion to Yoga”, advanced Yoga practicioner and Yoga Master based in London, age 59. Demonstration in Sahasrara Hall in Yoga Vidya Ashram Germany. Without explanations – you can learn by doing. Narayani is one of the most popular teachers at Yoga Vidya. www.en.yoga-vidya.org … peace Shoulderstand Plough Bridge Wheel and Fish advanced variations. [...]
By Swami Parmarthananda Meditation Meditation is one of the spiritual disciplines which occupies an important position in most of the spiritual traditions. Therefore, a proper understanding of its role is necessary for every spiritual seeker. Now-a-days, Meditation is recommended for physical and mental health, personality development and better performance also. Hence, a clear understanding of meditation is useful for all, whether one seeks spiritual enlightenment or not. The Upanisads vedanta point out that Self-Knowledge is the only means of liberation and that Self-enquiry guided by the Vedantic teachings is the only means of Self-Knowledge. So, Self-enquiry occupies primary position for a spiritual seeker. Meditation is prescribed neither for Self-knowledge nor for liberation. It is meant for preparing the mind to receive and assimilate the vedantic teachings. Accordingly, Meditation can be broadly classified into two types, VIZ., Preparatory meditation, which is to be practised before one exposes oneself to vedantic teaching and Assimilatory meditation which is to be practised after one exposes oneself to systematic vedantic teaching consistently for a length of time. One has to develop different mental faculties to receive the Self knowledge. Accordingly, Preparatory meditation can be subdivided into four types. This is based on the faculty to be developed. Preparatory Meditations (1) Relaxation – meditation In this, you learn to relax at all levels. In any posture consciously relax every part of the body from head to toe. When the body is totally relaxed, you feel bodiless. Then, observe the breathing. This will help in making the breathing-process smooth and even. Next, relax the mind. The following methods can be used to relax the mind: Imagine you are seated in a natural setup like beach, garden, mountain, riverbank or Asram. Consciously unload all your mental burden at the feet of the Lord(in the form of your favorite deity) (Ista-devata). Repeat to yourself: “I am confident of facing any situation in life, now that the Lord is there to share my burden. I have no worries now. I am relaxed. Use any key word like “Santih” to invoke and enjoy the relaxation, ignoring all other thoughts. (2) Concentration – Meditation While the previous meditation is for simple, deep relaxation, this meditation is to develop the faculty of focussing. The following methods can be used to develop this faculty: Perform a Puja to the Lord mentally. It can be a simple one offering a few flowers or an elaborate one involving ritualistic steps. Alternatively, you can visualise a Puja done by another person in a temple, Asram etc. Mentally chant the prayers you know in any language. Be conscious of you chanting. Mentally repeat any one name of the Lord or the words “Om Santih”. Be conscious of every letter. (3) Expansion – Mediation All the time, being obsessed with personal or family life, one develops a narrow, frog-in-the-well mind. To break this, one has to meditate on the totality which expands the mind and makes the individual and family problems insignificant. Try the following: Mentally see the sky, stars, moon, earth, oceans, mountains, etc. Appreciate the cosmic processes of sunrise, sunset, planetary movements, flow of rivers, flight of birds, etc. In short, tune yourself to the natural rhythm, the cosmic orchestra. Learn to enjoy the cosmic dance of the cosmic Lord. (4) Value – Meditation This meditation is very important. This will help in internalising the values. This will bring about a transform in transactional life. Take up any value like confidence, patience, compassion, etc. Mentally see how important they are for a life of peace and progress. Bring to your mind any person who enjoys that particular value and appreciate him/her. Take the opposite trait like diffidence, irritation, rudeness, etc. Mentally see how they spoil the peace of yourself and others around. Look at yourself as one endowed with that particular value. The above four types of meditation can be practised by anyone. One need not be a seeker of spiritual enlightenment for practising these. These meditations will bring about a deep transformation is one’s personality which will give inner peace. Peace does not depend on what one has but on what one is. (5) Assimilatory (Vedantic) Meditation The seeker of spiritual enlightenment should not stop with the practise of the above mentioned meditations. Self-enquiry with the help of a Guru and the scriptures is a must. Consistent and systematic study of scriptures for a length of time under the guidance of a traditional master will lead to Self-discovery. To assimilate and own up this wisdom, one has to practise Vedantic meditation as follows: Mentally dwell on the Truth of yourself as revealed by the scriptural teachings. Mentally dwell on the Truth of the lord as revealed in the scriptures. Mentally dwell upon the nature of the world to which your own body and mind belong. Obstacles and Remedies (1) Sleep This is the most common obstacle. One need not feel guilty about it. The solution to this will vary from individual to individual. Some general methods can be tried by all: Meditate after a bath or atleast after washing the hands, feet and face with cold water. Meditate when the stomach is neither too full nor too empty. Choose any part of the day when you are alert. Give a strong autosuggestion, “I will be alert”. Don’t meditate after tiring activity. Don’t meditate when there is a backlog of sleep. Have short sessions of 15 to 20 minutes only initially. (2) Distraction This is the second common obstacle. One need not feel guilty about it. The following methods can be adopted to avoid this. Learn more and more and more about meditation and its value. Mind enjoys doing what it values. Reduce your likes and dislikes which are the root cause of disturbance and distractions Give up all anxieties by taking Lord as your partner in life. Give a strong autosuggestion, “I-have an appointment with myself. Let me die to all my wordly roles”. (3) Dullness Sometimes the mind becomes dull. It is neither asleep nor restless. It this happens, nothing can be done. One has to hope and wait for clearance. However, one can try to avoid this situation by the following methods: Don’t have suppressed feelings (which will create a loaded unconscious). Share your feelings with someone. Write your feelings (and tear-off the paper if you don’t want to keep it). Express your feelings openly to the Lord, your Istadevata. (4) Tasting the Tranquility The withdrawal and quietitude in meditation create a sense of wellbeing. Many mistake this temporary experience of well-being as spiritual fulfillment and tend to enjoy it more and more. This is the subtlest form of obstacles. This can be solved only by applying Vedantic discrimination properly. Conclusion Everyone can practise the first four forms of meditation. It will be very useful whatever be one’s field of activity. If one is a spiritual seeker, they become all the more important. One does not require any special initiation to practise these four forms of meditation. Om Tatsat courtesy:Yogamalika You can visit the following site an listen to Swami Parmarthananda’s summary of 7th chapter of Srimad Bhagwat Gita http://ia331429.us.archive.org/2/items/BhagavadGitaCommentary_Chapter07_by_Swami_Parmarthananda/115_BG07.mp3
